Representatives From The State Sangha Mahanayaka Committee
The Union Of Myanmar (Burma)

To The Millennium World Peace Summit Of Religious And Spiritual Leaders
At The United Nations In New York, On August 28-31, 2000

Ven. U Thuriya

Ven. U Kumara

Ven. U Sandima

Ven. U Othadha

Ven. U Aggiya

Ven.U Sumangalalankara









Message From The State Sangha Mahanayaka Committee Of The Union Of Myanmar (Burma)
To The Millennium World Peace Summit Of Religious And Spiritual Leaders
At The United Nations In New York, On August 28, 2000 (Speech given by Ven. U Kumara)

With the noble aim of freeing humanity from the perils of wars, the Millennium World Peace Summit of Religious and Spiritual Leaders is convened here today to explore all avenues towards finding a solution to the attainment of freedom from violence, destruction and conflicts.

The path that will free us all from violence, conflicts and the dangers of war is not difficult to find.  The path lies in putting into actual practice the traditional four modes of sublime-living (BRAHMA VIHARA)--METTA, KARUNA, MUDITA AND UPPEKKA.  Though most peoples of the world are aware of this path, it is only through actual practice that mankind can be free from the troubles we are experiencing.

The answer to the problem is easy.  It is simple and known to everyone.  However, the problems we are encountering are due to non-observance.

METTA means loving all living beings as one's own self.  It means striving wholeheartedly towards their well being without any conditional ties.  KARUNA embodies compassion and kindness to others less fortunate.  MUDITA signifies the joy felt for the good fortunes of those stronger and prosperous, without feeling jealous or envious.  UPPEKKA is allowing others the right of self-determination; not imposing one's judgment upon others.

The strong should practice KARUNA and UPPEKKA while the weak should observe MUDITA.  All human beings should embrace METTA.

Realization and adherence of the four modes of sublime living (BRAHMA VIHARA) will lead to the cessation of physical and verbal violations and prevalence of universal peace.

It is, therefore, most proper and appropriate to reiterate that observance of these four modes of sublime living is the surest way leading to universal peace and that Dhamma (The Teaching of Buddha on Righteousness) will protect those who observe them.

May all human beings be able to observe Dhamma.

May all human beings be blessed with happiness.